Results for 'L. M. Ayres'

996 found
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  1.  34
    A Tanner manuscript in the bodleian library and some notes on English painting of the late twelfth century.L. M. Ayres - 1969 - Journal of the Warburg and Courtauld Institutes 32 (1):41-54.
  2.  28
    Managing Socio-Ethical Challenges in the Development of Smart Farming: From a Fragmented to a Comprehensive Approach for Responsible Research and Innovation.C. Eastwood, L. Klerkx, M. Ayre & B. Dela Rue - 2019 - Journal of Agricultural and Environmental Ethics 32 (5):741-768.
    Smart farming has largely been driven by productivity and efficiency aims, but there is an increasing awareness of potential socio-ethical challenges. The responsible research and innovation approach aims to address such challenges but has had limited application in smart farming contexts. Using smart dairying research and development in New Zealand as a case study, we examine the extent to which principles of RRI have been applied in NZ smart dairying development and assess the broader lessons for RRI application in smart (...)
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  3.  9
    Managing Socio-Ethical Challenges in the Development of Smart Farming: From a Fragmented to a Comprehensive Approach for Responsible Research and Innovation.C. Eastwood, L. Klerkx, M. Ayre & B. Dela Rue - 2019 - Journal of Agricultural and Environmental Ethics 32 (5):741-768.
    Smart farming has largely been driven by productivity and efficiency aims, but there is an increasing awareness of potential socio-ethical challenges. The responsible research and innovation approach aims to address such challenges but has had limited application in smart farming contexts. Using smart dairying research and development in New Zealand as a case study, we examine the extent to which principles of RRI have been applied in NZ smart dairying development and assess the broader lessons for RRI application in smart (...)
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  4.  32
    Book Review:Readings in Industrial Society. L. C. Marshall; Readings in the Economics of War. J. M. Clark, W. H. Hamilton, H. G. Moulton. [REVIEW]C. E. Ayres - 1919 - International Journal of Ethics 29 (2):242-.
  5.  25
    Readings in Industrial Society. L. C. MarshallReadings in the Economics of War. J. M. Clark, W. H. Hamilton, H. G. Moulton. [REVIEW]C. E. Ayres - 1919 - International Journal of Ethics 29 (2):242-243.
  6.  4
    Marriage Laws in the Bible and the Talmud.L. M. Epstein - 1942 - BRILL.
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  7. Metacognition does not imply awareness: Strategy choice is governed by implicit learning and memory.L. M. Reder & C. D. Schunn - 1996 - In Implicit Memory and Metacognition. Lawrence Erlbaum.
  8.  6
    Fiyat Arttırma ve Negatif Dengeleme Stratejileri Ekseninde Çin’in Körfez ve Suudi Arabistan Siyaseti.Hüsna Taş Yeti̇m - 2023 - Akademik İncelemeler Dergisi 18 (1):182-205.
    Çin, son dönemlerde Körfez Bölgesine yönelik izlediği aktif politika, Çin Devlet Başkanı Xi Jipping’in (Şi Cinping), 7-9 Aralık 2022 tarihinde Körfez’e gerçekleştirdiği kapsamlı ziyaretle birlikte daha fazla dinamizm kazanmıştır. Bu ziyareti takiben yapılan analizler Çin’in, Körfez açılımını ABD’nin bölgesel hegemonyasını zayıflatmaya yönelik bir girişim olarak değerlendirmektedirler. Aynı ziyaret sırasında Pekin ve Riyad yönetimleri arasında imzalanan kapsamlı anlaşmalar ise ABD’nin Körfezdeki uzun erimli güvenlik partneri Suudi Arabistan’a ilişkin “eksen kayması” tartışmalarını başlattı. Bu çalışma güncelliğini koruyan iki tartışmanın kapsamlı bir muhakemesini yapmayı (...)
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  9. Lügatçe-i Felsefe | Felsefe Terimleri Sözlüğü.Recep Alpyağıl (ed.) - 2015 - Konya: Cizgi kitabevi.
    "(...) Felsefeye ilişkin Arapça ve Fransızca bazı eserleri mütalaa ettiğim sırada felsefi terimlerin bu iki dilde tesadüf ettiğim karşılıklarını bir mecmuaya kaydetmiştim. Bunların perişan bir halde kalmasına ve sarfettiğim emeğin bu şekilde heder olmasına gönlüm razı olmadı. Gerçekten de bu konuda sarfedilen mesai öyle pek kolay feda edilecek bir şey değildi. Çünkü bu işe en evvel, felsefeyi İbn Bâcce'nin en seçkin öğrencilerinden tahsil etmiş olan meşhur Musevi hakîm Ebû İmrân Musa bin Meymun'un Delâletü'l-Hâirîn başlıklı eserinden başlamış idim. Bu kitap İbrani (...)
     
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  10.  4
    Italʹi︠a︡nskiĭ gumanizm ėpokhi Vozrozhdenii︠a︡: idealy i praktika kulʹtury.L. M. Bragina - 2002 - Moskva: Izd-vo Moskovskogo universiteta.
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  11. The effect of line segment length on oriented-line-target detection in early vision.L. M. Doherty & D. H. Foster - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 1373-1373.
  12.  4
    Rozhdenie nauki novogo vremeni iz dukha kulʹtury.L. M. Kosareva - 1997 - Moskva: "In-t psikhologii RAN".
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  13. Kansas.L. M. Nolan, J. Intriligator & A. Gilchrist - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 153-153.
     
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  14. The Soliloquies of Saint Augustine a Manual of Contemplative Prayer. Augustine & M. F. G. L. - 1912 - Sands.
     
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  15.  39
    The self-stress of dislocations and the shape of extended nodes.L. M. Brown - 1964 - Philosophical Magazine 10 (105):441-466.
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  16. Identity, Discernibility, and Composition.Donald L. M. Baxter - 2014 - In A. J. Cotnoir & Donald L. M. Baxter (eds.), Composition as Identity. Oxford University Press. pp. 244-253.
    There is more than one way to say that composition is identity. Yi has distinguished the Weak Composition thesis from the Strong Composition thesis and attributed the former to David Lewis while noting that Lewis associates something like the latter with me. Weak Composition is the thesis that the relation between the parts collectively and their whole is closely analogous to identity. Strong Composition is the thesis that the relation between the parts collectively and their whole is identity. Yi is (...)
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  17.  25
    The influence of boron on the clustering of radiation damage in graphite.L. M. Brown, A. Kelly & R. M. Mayer - 1969 - Philosophical Magazine 19 (160):721-741.
  18.  23
    The work-hardening of copper-silica.L. M. Brown & W. M. Stobbs - 1971 - Philosophical Magazine 23 (185):1185-1199.
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  19.  27
    The work-hardening of copper-silica.L. M. Brown & W. M. Stobbs - 1971 - Philosophical Magazine 23 (185):1201-1233.
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  20. A Pyrrhonian Interpretation of Hume on Assent.Donald L. M. Baxter - 2016 - In Diego Machuca & Baron Reed (eds.), Skepticism: From Antiquity to the Present. Bloomsbury Academic. pp. 380-394.
    How is it possible for David Hume to be both withering skeptic and constructive theorist? I recommend an answer like the Pyrrhonian answer to the question how it is possible to suspend all judgment yet engage in active daily life. Sextus Empiricus distinguishes two kinds of assent: one suspended across the board and one involved with daily living. The first is an act of will based on appreciation of reasons; the second is a causal effect of appearances. Hume makes the (...)
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  21.  23
    The loss of coherency of precipitates and the generation of dislocations.L. M. Brown & G. R. Woolhouse - 1970 - Philosophical Magazine 21 (170):329-345.
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  22.  15
    A general framework for product representations: bilattices and beyond.L. M. Cabrer & H. A. Priestley - 2015 - Logic Journal of the IGPL 23 (5):816-841.
  23.  13
    Covid-19 Pandemisine Verilen Tepkiler Siyasi Tutuma Göre Farklılaşıyor mu?Yıldırım Yildirim & Zafer Akbaş - 2023 - Akademik İncelemeler Dergisi 18 (2):490-516.
    Tüm dünyayı etkisi altına alan koronavirüs pandemisinin siyasi tutumlarla ilişkisini öğrenmek ve siyasetin kriz durumlarında halkın tutum ve davranışlarını yönlendirip yönlendirmediğini öğrenmek amacıyla 767 kişiyle çevrimiçi anket yapılmıştır. Yapılan nicel araştırma sonucunda, alınan önleyici tedbirlere uymanın, bu tedbirlerin yerinde oluşuna/haklılığına olan tutumun, aşı olma niyetinin ve aşının koruyuculuğuna olan inancın siyasi görüşlere göre farklılaştığı bulunmuştur. Ayrıca katılımcıların yapılan Covid-19 açıklamaları bakımından siyasi partilerine, parti temsilcilerinden daha çok güvendikleri, alınan önlem ve tedbirleri kısmen yerinde/haklı buldukları ve çok büyük çoğunluğun bu önlemlere (...)
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  24.  11
    Dislocation bowing and passing in persistent slip bands.L. M. Brown - 2006 - Philosophical Magazine 86 (25-26):4055-4068.
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  25.  9
    The annealing of vacancies and vacancy aggregates in quenched gold, silver and copper.L. M. Clarebrough, R. L. Segall, M. H. Loretto & M. E. Hargreaves - 1964 - Philosophical Magazine 9 (99):377-400.
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  26. The Best-Interests Standard as Threshold, Ideal, and Standard of Reasonableness.L. M. Kopelman - 1997 - Journal of Medicine and Philosophy 22 (3):271-289.
    The best-interests standard is a widely used ethical, legal, and social basis for policy and decision-making involving children and other incompetent persons. It is under attack, however, as self-defeating, individualistic, unknowable, vague, dangerous, and open to abuse. The author defends this standard by identifying its employment, first, as a threshold for intervention and judgment (as in child abuse and neglect rulings), second, as an ideal to establish policies or prima facie duties, and, third, as a standard of reasonableness. Criticisms of (...)
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  27.  15
    A proof of lothe's theorem.L. M. Brown - 1967 - Philosophical Magazine 15 (134):363-370.
  28.  30
    Natural Dualities Through Product Representations: Bilattices and Beyond.L. M. Cabrer & H. A. Priestley - 2016 - Studia Logica 104 (3):567-592.
    This paper focuses on natural dualities for varieties of bilattice-based algebras. Such varieties have been widely studied as semantic models in situations where information is incomplete or inconsistent. The most popular tool for studying bilattices-based algebras is product representation. The authors recently set up a widely applicable algebraic framework which enabled product representations over a base variety to be derived in a uniform and categorical manner. By combining this methodology with that of natural duality theory, we demonstrate how to build (...)
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  29. A History of Cambridge Idealism: Reception, Influence, and Legacy.L. M. Verburgt (ed.) - forthcoming - London: Bloomsbury.
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  30. Hume's Difficulty: Time and Identity in the Treatise.Donald L. M. Baxter - 2008 - New York: Routledge.
    In this volume--the first, focused study of Hume on time and identity--Baxter focuses on Hume’s treatment of the concept of numerical identity, which is central to Hume's famous discussions of the external world and personal identity. Hume raises a long unappreciated, and still unresolved, difficulty with the concept of identity: how to represent something as "a medium betwixt unity and number." Superficial resemblance to Frege’s famous puzzle has kept the difficulty in the shadows. Hume’s way of addressing it makes sense (...)
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  31.  11
    On electron radiation damage in crystals.L. M. Brown - 1969 - Philosophical Magazine 19 (160):869-872.
  32.  14
    A discussion of the structure and behaviour of dipole walls in cyclic plasticity.L. M. Brown † - 2004 - Philosophical Magazine 84 (24):2501-2520.
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  33.  3
    Gumanisticheskai︠a︡ myslʹ italʹi︠a︡nskogo vozrozhdenii︠a︡: perevody s latinskogo i s italʹi︠a︡nskogo i︠a︡zyka XVI veka.L. M. Bragina (ed.) - 2004 - Moskva: Nauka.
  34. Self‐Differing, Aspects, and Leibniz's Law.Donald L. M. Baxter - 2018 - Noûs 52:900-920.
    I argue that an individual has aspects numerically identical with it and each other that nonetheless qualitatively differ from it and each other. This discernibility of identicals does not violate Leibniz's Law, however, which concerns only individuals and is silent about their aspects. They are not in its domain of quantification. To argue that there are aspects I will appeal to the internal conflicts of conscious beings. I do not mean to imply that aspects are confined to such cases, but (...)
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  35.  47
    The work-hardening of copper-silica v. equilibrium plastic relaxation by secondary dislocations.L. M. Brown & W. M. Stobbs - 1976 - Philosophical Magazine 34 (3):351-372.
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  36.  11
    The experience of studying the spiritual development of nations with the help of linguistic means.L. M. Abrosimova & E. V. Mykhaylova - 1998 - Ukrainian Religious Studies 7:109-111.
    The appearance of Jesus Christ in his time was inevitable. Plato's ideas were to find a material embodiment on earth. The image of Christ as a balance, the harmony of light-spirit and darkness-matter, is the materialization of the ideal image.
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  37. Hume's theory of space and time in its sceptical context.Donald L. M. Baxter - 1993 - In David Fate Norton & Jacqueline Taylor (eds.), The Cambridge Companion to Hume. New York: Cambridge University Press. pp. 105-146.
    Hume's Treatise arguments concerning space, time, and geometry, especially ones involving his denial of infinite divisibility; have suffered harsh criticism. I show that in the section "Of the ideas of space and time," Hume gives important characterizations of his skeptical approach, in some respects Pyrrhonian, that will be developed in the rest of the Treatise. When that approach is better understood, the force of Hume's arguments can be appreciated, and the influential criticisms of them can be seen to miss the (...)
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  38. L'apparition de Jésus à Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
     
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  39. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  40.  9
    Strain ageing in CdCl2-doped rock salt.L. M. Brown & P. L. Pratt - 1963 - Philosophical Magazine 8 (89):717-734.
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  41.  8
    The ferromagnetic phase in silmanal.L. M. Castelliz & H. A. Kazi - 1971 - Philosophical Magazine 23 (181):43-57.
  42.  28
    Memory systems do not divide on consciousness: Reinterpreting memory in terms of activation and binding.L. M. Reder, H. Park & P. D. Kieffaber - 2009 - Psychological Bulletin 135 (1).
    There is a popular hypothesis that performance on implicit and explicit memory tasks reflects 2 distinct memory systems. Explicit memory is said to store those experiences that can be consciously recollected, and implicit memory is said to store experiences and affect subsequent behavior but to be unavailable to conscious awareness. Although this division based on awareness is a useful taxonomy for memory tasks, the authors review the evidence that the unconscious character of implicit memory does not necessitate that it be (...)
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  43.  9
    The shape of frank loops studied by high-voltage microscopy.L. M. Brown, M. S. Spring & M. Ipohorski - 1971 - Philosophical Magazine 24 (192):1495-1499.
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  44.  11
    Unifying concepts in dislocation plasticity.L. M. Brown * - 2005 - Philosophical Magazine 85 (26-27):2989-3001.
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  45.  8
    White: The Aims of Education Restated.L. M. Brown - 1983 - Educational Philosophy and Theory 15 (2):53-63.
  46.  12
    Essays on Other Minds.L. M. Ricci - 1972 - Philosophy and Phenomenological Research 32 (3):425-426.
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  47.  11
    Peculiarities of models of etiquette goodbye in the Chechen language.L. M. Bakhaeva - 2019 - Liberal Arts in Russia 8 (2):153.
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  48.  29
    Selling the Natural or Selling Out?L. M. Benton - 1995 - Environmental Ethics 17 (1):3-22.
    In the twenty years since the first Earth Day, the environmental movement has become increasingly “commercialized.” In this paper, I examine why many environmental organizations now offer an array of products through catalogs and magazines, or manage stores and outlets. In part one, I explore some of the economic and political influences during the 1970s and 1980s that resulted in increased organizational sophistication and an increased production of environmental products. The part two, I explore the “commercialization” of environmentalism from two (...)
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  49.  7
    The Man who Deciphered Linear B. The Story of Michael Ventris.L. M. Bendall - 2005 - Journal of Hellenic Studies 125:203-205.
  50. Identity in the loose and popular sense.Donald L. M. Baxter - 1988 - Mind 97 (388):575-582.
    This essay interprets Butler’s distinction between identity in the loose and popular sense and in the strict and philosophical sense. Suppose there are different standards for counting the same things. Then what are two distinct things counting strictly may be one and the same thing counting loosely. Within a given standard identity is one-one. But across standards it is many-one. An alternative interpretation using the parts-whole relation fails, because that relation should be understood as many-one identity. Another alternative making identity (...)
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